Selected Letters from Readers Postmodern Culture v.7 n.1 (September, 1996) pmc@jefferson.village.virginia.edu ----------------------------------------------------------------- Copyright (c) 1996 by the authors, all rights reserved. This text may be used and shared in accordance with the fair-use provisions of U.S. copyright law, and it may be archived and redistributed in electronic form, provided that the editors are notified and no fee is charged for access. Archiving, redistribution, or republication of this text on other terms, in any medium, requires the consent of the authors and the notification of the publisher, the Institute for Advanced Technology in the Humanities. ----------------------------------------------------------------- The following responses were submitted by PMC readers using regular email or the PMC Reader's Report form. Not all letters received are published, and published letters may have been edited. ----------------------------------------------------------------- PMC Reader's Report on Theoretical Obsolescence: I enjoyed reading your post - I am an avid reader of DeLillo (tried unsuccessfully to finish Pynchon's _Gravity's Rainbow_, it seems like it's time for another shot) - I wholeheartedly agree that DeLillo can be in no way considered a postmodernist. Postmodernism, "the corpulence, the lack of pace, discernment, and energy"(_Mao II_) is precisely what he is fighting. His aim, I believe is to make the individual theoretically obsolete, for it is only in the "mohole-intense" realm of Reality, the shadow of Void-Core rationality, that an individual can find life. Anyway, it was thought provoking, and DeLillo deserves a lot of attention. These comments are from: Joshua Jones The email address for Joshua Jones is: Twilligon@aol.com ----------------------------------------------------------------- PMC Reader's Report on Cyborgs: I have an article soon to be published in the journal for the American Academy of Religion that explores the history of cyborg discourse, and examines some possible reasons for the dearth of participation by traditional religious voices in it. The idea of a cyborg's bisexuality provides an interesting nuance to the argument I've been making that I would like to discuss w/your author. Given the very high level of interest in the article I have written, I would also be interested in helping to organize a cross-disciplinary cyborg conference if you know of anyone planning such an event. These comments are from: Brenda E. Brasher, PhD Assistant Professor of Religion and Philosophy, Mount Union College, Alliance, Ohio The email address for Brenda E. Brasher is: BRENDA@NAUTICOM.NET ---------------------------------------------------------------------------